A religious history of American neuroscience

3) The third point is how the broader cultural equation of religion with “spirituality,” with “mystical experience,” and with the “search for meaning,” has shaped the research concerns of neuroscience when it turns its attention to religious questions. At least in the popularized image of the intersections of religion and neuroscience that filter out of the laboratory and into, say, Newsweek, the focus seems inevitably to be on “Tibetan monks lost in meditation” or “Franciscan nuns deep in prayer.” Such images of brain imaging convey an essentialized romantic picture of religion as mystical absorption, as immediate personal experience.